Voodoo Problems
Tough times for the practitioners of African Diasporic religions lately.
In the United States, Hurricane Katrina is quickly becoming one of the worst natural disasters in American history. Boing Boing has been keeping a running tally of reports from rescue workers.
“Water everywhere and more keeps coming. Until they can do something about the three levees that are broken, more water will come and more water will kill. The water poses major health threats. Anyone with even a small open cut is prone to infection. Anyone who touches this water and touches his eyes, nose or mouth without find a way to “clean” himself first will be sick with stomach problems before long. It’s bad and it’s getting worse. It’s not going to be anything better than devastating for days or weeks at best.”
How this has affected the local Voodoo/Hoodoo community in New Orleans is as yet unknown. Due to the complete communications break-down reports on listservs and on the Internet are sporadic at best. For those wanting to help out you can donate to the Red Cross or if you are Unitarian-Universalist you can donate to a fund set up by the UUA.
Going from the frying pan and into the fire, we learn from writer Kathie Klarreich that the situation in Haiti is degrading badly since the rebellion that helped remove (or kidnap) President Jean-Bertrand Aristide. Things are so bad that it looks like the International community has given up hope of the country ever recovering and a new mass exodus is underway.
“Many journalists have already left, as have aid workers. The Peace Corps has been sent home and the US, as well as Canada and France, has asked all non-essential personnel to leave.”
Again, there is no telling the fate of prominent Haitian Vodou practitioners in the ongoing lawless, violent, environment. The UN and coalition of American States are hoping that the upcoming elections will bring a new stability, but things are looking tense and unsteady on that front as well.
I think the modern Pagan world community needs to pay more attention to these issues and the consequences of having two major centers of Vodou/Voodoo in such jeopardy. We share on some level a kinship with these practitioners, especially now that rituals and traditions from the African Diaspora have become so popular within modern Pagan circles. We stand to lose much if these places are irrevocably destroyed or rendered uninhabitable, and at the very least we need to bear witness and give aid where we can.



