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		<title>By: Chas S. Clifton</title>
		<link>http://wildhunt.org/blog/2005/03/interview-with-some-pagans-new-blog.html/comment-page-1#comment-37</link>
		<dc:creator>Chas S. Clifton</dc:creator>
		<pubDate>Thu, 03 Mar 2005 18:50:00 +0000</pubDate>
		<guid isPermaLink="false">http://wildhunt.org/blog/2005/03/509.html#comment-37</guid>
		<description>Correction, I should have said, &quot;duotheists, not polytheists.&quot; Sorry.</description>
		<content:encoded><![CDATA[<p>Correction, I should have said, &#8220;duotheists, not polytheists.&#8221; Sorry.</p>
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		<title>By: Jason</title>
		<link>http://wildhunt.org/blog/2005/03/interview-with-some-pagans-new-blog.html/comment-page-1#comment-36</link>
		<dc:creator>Jason</dc:creator>
		<pubDate>Thu, 03 Mar 2005 17:59:00 +0000</pubDate>
		<guid isPermaLink="false">http://wildhunt.org/blog/2005/03/509.html#comment-36</guid>
		<description>re: Dualism&lt;br /&gt;&lt;br /&gt;I think this attitude comes from a lack of direct interaction with many Pagans. I suppose you could get the impression that Wicca was dualistic if you only read a few select books.</description>
		<content:encoded><![CDATA[<p>re: Dualism</p>
<p>I think this attitude comes from a lack of direct interaction with many Pagans. I suppose you could get the impression that Wicca was dualistic if you only read a few select books.</p>
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		<title>By: Chas S. Clifton</title>
		<link>http://wildhunt.org/blog/2005/03/interview-with-some-pagans-new-blog.html/comment-page-1#comment-35</link>
		<dc:creator>Chas S. Clifton</dc:creator>
		<pubDate>Thu, 03 Mar 2005 17:46:00 +0000</pubDate>
		<guid isPermaLink="false">http://wildhunt.org/blog/2005/03/509.html#comment-35</guid>
		<description>As for Sia&#039;s comments, I wonder how she defines &quot;Old Guard.&quot; Is it, &quot;anyone who has been around longer than I have?&quot;&lt;br /&gt;&lt;br /&gt;Actually, I suspect the disease of wishing to found and operate religious institutions usually strikes people in their thirties. Most recover; some, however, remain infected and end up as bishops or operating &quot;ministries&quot; and the like. If, however, the disease strikes later in life (Gerald Gardner, for instance), it may completely take over the organism.&lt;br /&gt;&lt;br /&gt;In the joint interview, I am troubled by the rhetorical trope, &quot;Wicans are dualists, not polytheists.&quot; Where is this coming from? It sounds like a &quot;straw man&quot; argument to me, because I know lots of Wiccans who work with more than two deities. True, Dion Fortune said &quot;all the gods are one god, and all the goddesses are one goddess, and there is one initiator,&quot; but she was a ceremonial magician with (mystical) Christian sympathies.</description>
		<content:encoded><![CDATA[<p>As for Sia&#8217;s comments, I wonder how she defines &#8220;Old Guard.&#8221; Is it, &#8220;anyone who has been around longer than I have?&#8221;</p>
<p>Actually, I suspect the disease of wishing to found and operate religious institutions usually strikes people in their thirties. Most recover; some, however, remain infected and end up as bishops or operating &#8220;ministries&#8221; and the like. If, however, the disease strikes later in life (Gerald Gardner, for instance), it may completely take over the organism.</p>
<p>In the joint interview, I am troubled by the rhetorical trope, &#8220;Wicans are dualists, not polytheists.&#8221; Where is this coming from? It sounds like a &#8220;straw man&#8221; argument to me, because I know lots of Wiccans who work with more than two deities. True, Dion Fortune said &#8220;all the gods are one god, and all the goddesses are one goddess, and there is one initiator,&#8221; but she was a ceremonial magician with (mystical) Christian sympathies.</p>
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