[I'm away at the Florida Pagan Gathering, and won't return to normal blogging activity until November 10th. In the meantime, I'm presenting some of my favorite posts to tide you over, consider it a "greatest hits" of The Wild Hunt. Today, I'm re-printing an interview I did with author and journalist Jeff Sharlet. Since first conducting this interview in July of 2008, his book "The Family" has become a New York Times best-seller, and he's appeared several times in major media outlets like the Rachel Maddow show and the Bill Maher show. Enjoy!]

If you have been around the religious blogosphere for awhile, you have most likely heard of Jeff Sharlet. An author and journalist, he helped found two seminal web sites full of insightful commentary on faith in today’s world (Killing the Buddha and The Revealer), co-wrote a book about religious subcultures in America (which included a trip to a Pagan festival), and filed dispatches on the intersections of religion and power for such publications as Rolling Stone, Harpers, and Mother Jones. His most recent book is “The Family: The Secret Fundamentalism at the Heart of American Power”, an expose of elite fundamentalism’s avant-garde.

Jeff Sharlet

I was lucky enough to conduct a short e-mail interview with Jeff about his new book, what Pagans have to fear from The Family, and what we can do about it.

Some members of modern Pagan faiths have long warned of a theocratic Christian cabal bent on taking over America, often with the usual suspects of conservative Christianity playing a part. These fears have often been debunked, but your book “The Family” seems to in part vindicate those voices, albeit not in the ways they imagined. Who are “The Family”, and are they really trying to take over the government?

They’re not trying to take over government; they’ve been a part of government for almost seventy years. The Family is a network of conservative Christian elites in government, military, and business bound together by what The Family’s founder, Abraham Vereide, called simply “The Idea.” The Idea came to Vereide one night in April, 1935. God, he’d later say, revealed to him that Christianity’s emphasis on the poor, the suffering, the weak, the down and out, was all wrong. God wanted Vereide to minister not to the poor, but the powerful. He called them the “up and out” — corporate executives, politicians. The Idea was that if you could win the hearts of these “key men,” they, in turn, would dispense blessings to the masses. It was, in effect, trickle down religion, and it’s been the creed of religious conservative elites ever since, the justification for their war on organized labor and their support for foreign dictators, from Papa Doc Duvalier to Suharto to the thugs supported through the Silk Road Act, sponsored by Family politicians Senator Sam Brownback and Rep. Joe Pitts.

Domestically, The Family have long been at the heart of the Christianist assault on the First Amendment’s Establishment Clause – “Congress shall make no laws respecting the establishment of religion” – which is the guarantee of the Free Exercise Clause that makes America free (in theory, at least) for Pagan. In 1953, The Family established the National Prayer Breakfast; in 1954, Family politicians led the fight for “Under God” in the pledge and “In God We Trust” on our currency. More recently, Representative Tony Hall, a conservative Democrat from Ohio, made the National Day of Prayer a fixed, permanent affair, with White House observance orchestrated by Shirley Dobson – wife of Christian Right leader Jim Dobson.

Faith-based initiatives was first theorized by Family politicians such as Ed Meese in the 1980s; the legislation that opened the door for it, the 1996 Charitable Choice Provision, came from the offices of two Family politicians, John Ashcroft and Dan Coats.

Historic members have included men such as Strom Thurmond, William Rehnquist, and Senator Homer “Snort” Capehart, inventor of the jukebox (good) and defender of Nazis (not so good). (There have never been a lot of women involved.)

Which is all to say that the question we need to ask about fundamentalists is not, “What are they going to do?” but “What have they already done?” Fundamentalism is not a cabal or a conspiracy; it’s an ideology, and for nearly 70 years it has led America away from democracy and toward empire.

The theology of The Family seems quite different from the usual Christian conservatives and fire-breathing fundamentalists we often see covered in the news (though some of them are members or associates of The Family as well). Can you expand on what they believe, and what “Jesus Plus Nothing” means to them?

I first heard the phrase “Jesus plus nothing” at a spiritual counseling session The Family’s longtime leader, Doug Coe, was giving Representative Tod Tiahrt, a Kansas Republican. Tiahrt was going on about the usual Christian Right concerns – abortion, queers, and Muslims. Coe waved it all off. He agreed with Tiahrt across the board, but he saw that list as too limited. What, he asked, does Jesus have to teach us about Social Security? About building roads? The Family’s vision of “Jesus plus nothing” leads them to seek a government conformed at every level, in every department, every office, to the will of their totalizing Jesus. There’s a sense in which this is a weirdly bureaucratic Christ. He doesn’t stand on street corners and shout about revelation; he whispers his message in the ears of his “New Chosen,” as some Family members call themselves. And the message is almost always the same: “privatize.” For seventy years, The Family has been dedicated to deregulating markets in order to free up the “invisible hand” of God.

I was intrigued by the notion of The Family performing “spiritual assassinations” on political leaders (making them “die in spirit” to Jesus), getting close enough to perform their “hit” through innocuous-seeming events like the National Prayer Breakfast (which they organize). Who are some high-profile “hits” we may have heard of?

Just to be clear – they’re not killing anybody. You’re referring to Chapter Eight, “Vietnamization,” in which I write about The Family’s admiration for the guerilla warfare tactics of the Vietcong. In 1966 – the same year Family leader Doug Coe announced that The Family was going “underground,” erasing its public profile – another Family leader, Clif Robinson, met with the U.S. ambassador to Laos, William Sullivan – strategist of the “secret” – and illegal – air war against that country. Robinson reported back to American Family leadership on what he learned.

“He said the strategy of the VC was the same as International Christian Leadership’s,” gushed Robinson, “except applied physically and militarily. They spend hours, days, weeks, what ever time is necessary setting up for the LEADERS and then either by ambush, assassination, or other intrigue, they do away with them—not the people, the leaders. He said to kill 32 top level people”—as the Vietcong had done the previous month—“was tantamount to immobilizing thousands.” The lesson was that the Fellowship should understand itself as a guerrilla force on the spiritual battlefield.

They wanted their “victims” to “die to self” – that is, to commit themselves totally to Jesus plus nothing. One of their greatest “hits” was Chuck Colson, the Watergate felon. In his mega-selling memoir, “Born Again,” Colson writes of being recruited into The Family, which he describes as “a veritable underground of Christ’s men all through government,” through Doug Coe and the CEO of missile manufacturer Raytheon. Colson would later declare that through The Family’s religion, he was able to accomplish much of what he had once hoped to do politically. “Dying to self” paradoxically gave him a supreme sense of self-righteousness, a confidence – and a political network – through which he’s built up one of the most powerful Christian Right organizations in the world.

Some journalists and bloggers focused quite a bit of attention on the fact that Hillary Clinton is a “friend” of The Family. That through her, The Family would have access and influence. Should we have been worried if Clinton won the Democratic Presidential nomination? How deep are her ties to the family, and are they already looking to become “friends” with Obama?

The Family’s faith is a religion of the status quo. We shouldn’t be worried about what MIGHT happen; we should be worried about what has happened. If you look around the world as it is and think, “A-Ok!”, then you’ve no problem with The Family. If you look at Washington and see a healthy, happy democracy, then you’ve no problem with The Family. But if you’re disturbed by a government that’s more responsive to corporations than to people, by a two-party system in which both sides vote for a war the public didn’t want, by a politics of private influence and quiet deals, then yes, we should have been worried about The Family’s influence in a Clinton administration. We should also be worried about its potential influence in an Obama administration. The Family has endured for 70 years, longer than any other major Christian Right organization, not through doctrinal purity but by compromise with the powers that be. Power is their bottom line.

When Hillary had it, they wanted in. As she writes in her memoir, “Living History,” she joined a Family prayer group comprised of conservative politicians’ wives in 1993. She calls Doug Coe – a man who claims that Hitler, Stalin, and Mao understood the New Testament better than almost any other leaders in the 20th century – “a genuinely loving spiritual mentor and guide.” And she used The Family to tack right, teaming up with men such as Senator Sam Brownback and former Senator Rick Santorum on legislation that subtly redefined human rights as Christian issues.

This is not to say Hillary is a stealth fundamentalist. She is what she appears to be – a centrist Democrat. To be honest, I voted for her in the NY primary, because of her health plan. I’m glad Obama won; but I’m worried about his willingness to discard principles in pursuit of a false unity. The most troubling example of that is his plan to actually expand faith-based initiatives. Of course, he adds that organizations won’t be allowed to discriminate. But anyone who’s reported on faith-based initiatives firsthand will tell you that such regulations are impossible to enforce. Some Obama supporters say he’s just doing what he has to do to win. That’s exactly the way elite fundamentalists want it – to “win,” you have to play by their rules. I don’t think that’s true. I’m hoping that ultimately, Obama doesn’t, either.

You talk about the differences and similarities between the “populist” and “elitist” branches of American fundamentalism (together forming a “popular front”). With The Family typifying an elitist manifestation, and evangelical mega-churches like Colorado’s New Life Church (formerly headed by disgraced pastor Ted Haggard) typifying the “populist” branch. I was struck by how New Life actively worked to drive out Pagan Witches and other undesirables from their city. Is driving out the “Witches” (the religious “other”) a shared goal between the populist and elitist branches? Or simply the consequence of fundamentalist Christianity coming into power?

Some populist fundamentalists have actually criticized The Family for their willingness to make peace with and conference with those whom they lump under the label of “New Agers.” That was years ago, when Family leaders, like many conservative evangelicals, saw the wide array of beliefs they lumped under “New Age” as a threat to Christianity. They don’t, anymore – not because they’ve made their peace with those beliefs but because they don’t think those followers of those beliefs have much power. Ultimately, the inner circle of The Family considers all non-monotheistic beliefs “demonic.” At their C Street House for congressmen, they used to have a prayer calendar listing spiritual war targets for the day – Tibetan Buddhism, Hinduism, Wicca, etc.

In an interview with Alternet you described The Family as “ultimately something worse” than fascism. Since “fascism” is usually considered the ultimate manifestation of political evil, on the right and left, what makes this group worse?

The fact that it’s far more effective. Fascism, properly understood, was a relatively short-lived European ideology. There have been other examples of it since, but by far the most powerful ideology since 1945 has been not fascism, but empire. One church historian says of The Family that they’re not right-wing and certainly not left-wing, but “empire-wing.” Fascism may be a purer evil, but empire is a more pervasive one, and ultimately more dangerous because it’s able to call on the loyalties of well-intentioned people who’d never go near fascism. But if you’re a Vietnamese kid napalmed in 1968, or an Iraqi kid with your hands blown off in 2008, empire is every bit as bad as fascism. Or, for that matter, if you’re a Bangladeshi or a Chinese sweat shop worker or an Afghani forced to grow and process heroin to survive, the economic ramifications of empire are as bad as the explicit political repression of fascism. And for decades, what traditional fascism has cropped up around the world – in Central America, in some African nations, for instance – has been made possible only through the support of empire.

On point you make in the book is that secular America keeps trying to announce the death of fundamentalism, of conservative Christian power, but that these frequent declarations are rarely real. That the “defeats” are merely part of a natural ebb and flow of fundamentalism in America. Instead of shrinking, conservative “muscular” Christianity grows ever stronger and is very much a part of the American fabric. Is the much-touted recent “evangelical crack-up” just another natural ebb? Will we see audacious power-grabs by fundamentalist forces in the near future?

We see audacious power-grabs right now! For instance, Rwanda has recently become the first official “Purpose-Driven Nation,” remade in the image of evangelical pastor Rick Warren’s bestselling “Purpose Driven Life” with the support of U.S. dollars and faith-based initiatives. Closer to home, the Justice Department is supporting a program called “Fugitive Safe Surrender,” in which U.S. Marshals go into a low-income community and for four days move the entire legal apparatus into a megachurch, encouraging anyone with legal problems to sort them out under the sign of the cross. I attended one in Akron; church greeters talked to you about Jesus in the parking lot, then you walked through a metal detector, then you met a sheriff with a gun and a pastor with a Bible. Take your pick. And this program has Democratic support! Chuck Schumer’s gone on record saying it’s great, because it gets potential criminals off the street and allows poor people who’d be screwed by the justice system to have the help of the church. “Church-court” – that’s audacious. There’s no “evangelical crack-up,” no matter how much the New York Times may wish it so. Rather, there’s an evangelical transformation – and an expansion. Evangelicals are addressing issues liberals thought they owned, such as poverty and AIDS. That doesn’t make evangelical conservatives less conservative; it makes their agenda more far-reaching, for better or worse.

Some of the old lions of the Christian Right are dead or are dying. The new generation is softer-toned in style. But conservative evangelicalism has been a huge part of American life for 200 years. It’s not going away just because Jerry Falwell went to heaven. Or wherever.

So how do those opposed to what The Family is trying to do fight back? What is this groups Achilles heel? Is there anything anyone can do to minimize their influence on America and the world?

Of course! The first step is what we’re doing right here: talking about these issues, educating ourselves. The Family prospers when the public doesn’t pay attention. One of my favorite examples of a public fighting back occurred in 2004 in Norway. After I first wrote about The Family for Harper’s, some Norwegian journalists noticed that their new, socially conservative prime minister was jetting around the world to prayer breakfasts on the public dime. So they came to America and investigated. They discovered that this social conservative movement had strong ties with The Family, that their ambassador was taking policy meetings with John Ashcroft at The Family’s headquarters. So they put it on the front page of the paper, for two weeks. A mini Norwegian Watergate. And that government got the boot. That expose wasn’t the only factor, but it was one of them. When Doug Coe showed up in Norway this spring to talk with the king of Norway, the papers responded again, with a banner headline and a picture of Coe: “Hitler-admirer received by King.”

THAT’S public accountability. Let’s try it in America! Let’s tell Obama that we respect his desire to include people of faith – all faiths and no faith – in the public square, but we want him to recognize that not everybody is operating in good faith. Let’s pay attention to our local representatives. In 2004, a Democratic challenger to Rep. Frank Wolf, a longtime Family associate and conservative Republican from Northern Virginia, publicized Wolf’s Family ties. The Washington Post immediately editorialized that such a connection was impossible – and THEN sent a reporter to prove it so. So we need to hold the media accountable, too. We need them to ask smarter – and tougher – questions about religion. When we encounter monotheist politicians – that is, those who consider only monotheism legitimate – we need to give them loud refreshers in the history of the Founders, who were quite clear that they meant the First Amendment to extend to everyone, regardless of their beliefs.

I’m not a Pagan, but I’d also love to see some Pagan candidates for office. We’ll all benefit from that. Even if Pagans don’t win major offices – and they won’t, at least for awhile – their very presence in the public square helps everybody think about what pluralism means, what democracy means. Democracy isn’t something we HAVE, it’s something we make. The Family doesn’t like it. They call it “the din of the vox populi.” The din of the voice of the people. So we know what we need to do: Let’s make some noise.

Previous Wild Hunt interviews: Starhawk, Gus diZerega, Jeff Sharlet, Brendan Cathbad Myers, Rita Moran, Janet Farrar and Gavin Bone, Phyllis Curott, Tim Ward, Lupa, J.C. Hallman, Margot Adler.

Tags: books, Christianity, Fundamentalism, interview, Jeff Sharlet, The Family, TWH Greatest Hits

[I'm away at the Florida Pagan Gathering, and won't return to normal blogging activity until November 10th. In the meantime, I'm presenting some of my favorite posts to tide you over, consider it a "greatest hits" of The Wild Hunt. Today, I'm re-printing an interview I did back in 2008 with Pagan elders & teachers Janet Farrar and Gavin Bone, both of whom are also currently presenting at the Florida Pagan Gathering. Enjoy!]

Authors, teachers, and elders, Janet Farrar and Gavin Bone have had an indelible influence on the modern Paganism movement. With her late husband Stewart Farrar, Janet helped pen some of religious Witchcraft’s most well-regarded tomes, including “Eight Sabbats for Witches” and “The Witches’ Way” (subsequently re-released as one volume entitled “A Witches’ Bible”). Towards the end of Stewart Farrar’s life, the couple were joined by Gavin Bone, a Pagan and registered nurse who entered into a personal and professional relationship with the couple.

Janet Farrar and Gavin Bone

Today Janet and Gavin are championing a new “Progressive Witchcraft”, teaching classes, and running workshops around the world. I recently had the opportunity to conduct an e-mail interview with Janet and Gavin about their current projects, the recently released biography of Stewart Farrar, and living the Pagan life in Ireland.

Both of you have been living and working in Ireland for some time now. What changes and progress have you noticed among Pagans in your adopted homeland? I suspect that when Janet and Stewart first moved to Ireland in 1976, there were few “out” Pagans of any sort, or any “Pagan community” to speak of.

Ever since Gavin moved to Ireland in 1993 we have seen a lot of changes in the Pagan community in Ireland. Before ‘93 there were probably only about two covens, including our own. The other one, believed to be Gardnerian, we had little contact with and it disappeared by the mid ’90’s. The big hub of activity up until then was the Fellowship of Isis, at Clonegal Castle, which of course, is still running. From that several groups began to spring up in the mid to late ’90’s including the Druid Clan of Danu, the first serious neo-Druid organisation in Ireland and the Grove of Sinann which became associated with it.

The real changes took place around about 1998. By this time the first pagan moots came into being and a conference of ‘interested parties’ took place in Dublin. The movement was beginning to blossom, but it was noticeable that the majority of the ‘movers and shakers’ were not Irish but ‘blow ins’ to use the Irish vernacular; they were English, Swiss, Scottish, and American. The real change has taken place in the last 5 years where we have really begun to see a real Irish pagan movement as such, with multiple paths appearing including a Druid and shamanic revival.

Janet, you have recently co-authored a book on the life of Stewart Farrar with Elizabeth Guerra entitled: “Stewart Farrar: Writer On A Broomstick”. Could you tell us a bit about the book, and the process behind getting it written?

Stewart had started to write his own autobiography with that title Writer on a Broomstick, back in the late ’90’s. This was only really a brief sketch of his fascinating life, he never, before his death got round to putting the ‘bones’ on it so to speak. So, a couple of years ago we approached Liz Guerra, a friend of ours for some years to write his biography. We decided to honour Stewart by using the original title he had decided upon and we went about, with Liz putting together all the research on his life.

Stewart being a professional journalist most of his life, kept a daily diary and habitually filed all the letters and replies he had ever written. The first year was taken up by Liz Guerra and ourselves going through all of this and recording the major events in his life from childhood, through his serving as an officer in the army during the second world war, through to his meeting with Alex and Maxine Sanders and joining the Craft, his writing career and finally up to his death.

We had to make some difficult decisions, one of these being whether we put everything in. We wanted to portray the real Stewart ‘warts and all’ so people could recognise him as a human being. In the end I believe we struck a good balance and people will be able to identify with him, not as a well known pagan author but as an individual like themselves who was lucky enough to have a fascinating life.

Speaking of Stewart Farrar, I understand that his novels (“Omega” being a personal favorite of mine) are in the process of being put back into print. Is there any definite word on when we might see them in our local bookstore or available for order?

Unfortunately, there have been some delays on publication of his novels. The publishing industry has suffered greatly from the current recession, so their publication has been on hold. We hope to have them republished in the next year though.

The two of you are now doing online seminars and classes with The College of The Sacred Mists. Can you describe what these classes entail? What are your opinions concerning the recent explosion of online schools? Do you feel this is a generally positve trend?

The decision to enter into online teaching wasn’t taken lightly. We wrestled with the concept for a while going through the ethics of it, and whether you could actually teach magical subjects in this way. In the end we decided it was no different to writing a book, except there was more interaction. It was this that eventually made our minds up to do it, and the fact that we had some positive experiences teaching one off online seminars.

Our current course has several different facets to it: Including written Lessons, practical exercises, regular chat room sessions to answer questions and discuss topics and the use of MP3s for teaching, which we have just incorporated in to the course. There is also homework and students are expected to keep a Course Diary which everyone can read online. This has resulted in a community feel to the course, with ourselves and the students interacting and assisting each other on a daily basis, something we really enjoy! To be honest, once this started to happen all our doubts about its viability as a method of teaching went out of the window – it began to feel like we were teaching in a college. The technology may be different but the experience is the same.

To answer your question as to whether it is a ‘positive trend’. Just as there are really good books out there, there are really good online courses, and likewise there are some really bad books written by authors with little experience. It isn’t a positive or a negative trend, its just a trend and it isn’t new. Correspondence courses on magic have been around since at least the early 1980’s, the difference is the technology being used which opens up new possibilities. In the end the community will decide whether they will work or not. If a course is bad, the word will get around the community really quick and people will simply stop signing on to it.

On the College of the Sacred Mists web site, it says that your current practical work is in the area of Spiritism and Trance Prophesy. Could the two of you touch a bit on these explorations for my audience?

First, we should explain, so that there is no misunderstanding, that this is not what the course with College of Sacred Mists is about. With the College we’re doing a seven month course called Progressive Magic. There are some things you can teach on line and other things you can’t, and this is definetly a subject which requires a ‘hands on’ approach.

I (Janet) have always been a natural medium. When I came into the Craft and was taught Drawing Down the Moon I went to it like a ‘duck to water’. I always assumed that everyone had the same experience as myself; going completely into deep trance. As Stewart and myself started to travel in the 1980’s we found that this was not the case and that I was luckily naturally gifted.

Gavin and myself started to explore this more deeply in the mid 90’s. Experimenting with different techniques including traditional Drawing Down where you use a silver bowl, and several trance induction techniques. Both of us had an interest in the Norse and Anglo-Saxon techniques used in what is called Seith or Seidr, and after seeing Diane Paxson; one of the foremost exponents of Seidr trance practise, at work with one of her trance groups, we became inspired to do more. We ended up studying other traditions including Shamanism, Santeria and Voudon (’riding the Loa’), to understand how these traditions used and induced trance and brought deity-spirits through.

It became very clear to us that there were some inherent problems with the current Drawing Down the Moon ritual used in modern Wicca, the main one being an actual lack of trance technique. So we went about creating a safe generic technique to teach trance-prophesy using what we have called The Underworld Descent Technique. Part of this process is using energy (Chakras) and visualization pathworking using a hypnotic induction technique.

We also teach that the Gods and Goddesses are REAL, not just Jungian archetypes. That they are spirits with their own personalities, capable of communicating with you through trance and in some cases positively possessing you when the circumstances are right. We have had quite a few seers and seeresses possessed by deities at different times. Originally we taught this as part of a weekend workshop (The Inner Mysteries) but it has become so successful that we now teach evening and one day sessions.

Aside from your publishing, teaching, and spiritual pursuits, are either of you involved in any activst or charity-related projects? If so, could you talk a bit about that? In a related note, what is your collective take on the M3 expansion through the Tara valley? I know that at least one member of Teampall Na Callaighe is actively involved in direct actions to help stop the current progress.

We’re not involved as much as we’d like in activist activities. Unfortunately the current situation since 911 has made it difficult for us to be involved in direct action, particularly regarding the M3, as we cannot afford to be arrested or ‘black marked’ by the authorities, as this would affect our ability to gain entry into the US for tours. Most American citizens are unaware that if you are arrested as a political activist outside the US you will be denied a visa and entry.

The whole situation with Tara and the M3 is part of bigger problem currently occurring in Ireland with the conflict in the Irish psyche between spirituality and materialism. In the 1990’s we had an upsurge of economic expansion, and at the same time the decline of the influence of the Catholic Church here. The Irish have always been a very spiritual people, but the scandals around the Church here, have resulted in a cynicism taking its place, and movement towards more materialistic values. Now every family wants two cars which they can replace every year and a new house. To quote Francesca Howell: ‘they have a nasty dose of affluenza!’. This conflict between the material and the spiritual in the culture has over flowed into the Irish countryside and the M3/Tara Valley conflict is symbolic of this change in social perspective.

Many people outside of Ireland are unaware of the other problems we face here: Peoples rights are being eroded and we widespread corruption in the Government. It is common for Government bodies to go through ‘processes of consultation’ with local communities to give an impression of democracy and then totally ignore that communities wishes. At present we are involved (alongside the M3 campaign which is linked) with a campaign to stop Eirgrid, the electricity provider putting up monster pylons across the countryside. Nobody wants them, they are a risk to the environment, wildlife, people’s individual health and the archeology. But, any complaint against this damage is ignored. We are pleased to say that this has resulted in a groundswell of public dissension – Irish people are beginning to realise that they have power at a grass roots level.

While I’m on the subject of Ireland’s spiritual landscape, I notice that you do tours of ancient sites in Ireland, and Janet has produced a DVD of Celtic fairy stories. Is Ireland’s pre-Christan past a big influence on your spirituality and practice?

Pagan tour groups started approaching us several years ago, in fact one of the first groups was one run by Starhawk as far back as the early 1980’s. It seemed natural to advertise that we were ‘open for business’ in this area. So far we have toured groups from the United States, Mexico and Australia. We have an advantage in this area as we live central to most of the major ancient sites in Ireland, and we also know where all the lesser known, more intimate ones are which attract ‘activity’ of a spiritual nature.

When you live in Ireland you can’t ignore the heritage around you. If you are a pagan or a witch you certainly can’t ignore. Just about every coven we know links itself to the spirituality of its environment. Our coven is linked to Slieve na Callaighe (The Hill of the Witch), part of a series of hills in County Meath known as Lough Crew which has neolithic burial tombs stretched across them. Only just recently we went up at dawn to watch the sunrise on this hill as the tomb on top is aligned with the Spring Equinox.

Many of our coven, including ourselves link to deities outside of Ireland, including Freya, and Diana, but we do not ignore the heritage of this land or the ancestral spirits of it. At Imbolg we make offerings to Brid and at Lughnasa to Lugh and also throw offerings into our local river to our local river goddess Boann. Witchcraft here is linked very much to the land here, and the mythology of the Irish can be found in every hill and at every ancient site.

What new books and other projects can we expect on the horizon from the two of you?

You may not see any new books from us for a while. We do have one book being written at the moment on our experiences with trance and psychism but its publication is a long way off. At present we are concentrating on the practical workshops and the online courses. We are touring again this year, and will be in New York State, Connecticut and Washington DC towards the end of August and September.

As both of you continue in your roles as elders and teachers within the wider Pagan community, what do you think will be your greatest legacy to the modern Paganism movement?

That’s a good question, and we’re not really sure that it is our place to say! In the end I think we will be judged on what effect we have had, what we have done, rather than any claims we have made about ourselves. If we have changed one person, and allowed them to find their spirituality and connection to divinity then we are happy that we have achieved something. It only takes one person to change the world.

Previous Wild Hunt interviews: Starhawk, Gus diZerega, Jeff Sharlet, Brendan Cathbad Myers, Rita Moran, Janet Farrar and Gavin Bone, Phyllis Curott, Tim Ward, Lupa, J.C. Hallman, Margot Adler.

Tags: Gavin Bone, interview, Ireland, Janet Farrar, Stewart Farrar, TWH Greatest Hits, Wicca, Witchcraft

Assuming that all went well yesterday with my flights, by the time you read this I’ll be enjoying my first day at the 2009 Samhain Florida Pagan Gathering! During the three-day event I’ll be giving talks, and enjoying presentations and performances by festival co-headliners Janet Farrar & Gavin Bone, Donald Michael Kraig, and musical guests Kellianna & Coyote Run. The event runs from November 5-8th (the theme being “Hail the Honored Dead”), and has gotten positive reviews from former presenters  Thorn Coyle and Chas Clifton.

Here are the talks/discussions I’ll be giving:

Emerging Trends and the Pagan Movement: Reflections and predictions from reading and reporting the Pagan news.

As the Pagan movement grows and enters the mainstream, what can we expect in the coming years? Jason Pitzl-Waters, author of The Wild Hunt blog, will share some thoughts on emerging trends and possible outcomes gleaned from reading, investigating, and reporting the Pagan news on a daily basis for the last five years. Topics explored during the talk will include the ongoing growth in Pagan numbers, how the coverage and treatment of Santeria and other minority faiths will affect our rights, and moving into a post-Christian society.

Pagans and The New Media: How blogging, podcasting, twitter, and other technologies are changing the way we do things.

Modern Paganism once relied on handwritten personal correspondence and small newsletters to connect like-minded souls. Now, in an age of instant information and social networking, blogs, podcasts, and services like Facebook and Twitter have come to dominate how many of us communicate. What are the advantages and disadvantages of these new technologies? How will new media affect book and magazine publishing in the Pagan world? How can we utilize these advances in a way that benefits us? Join us as we explore these and other issues. (Depending on who else is at event, this might make this a panel discussion.)

A Darker Shade of Pagan: A brief (alternate) history of Pagan and occult music.

Many of you know the common circle chants, or have heard of well-regarded Pagan musicians like Gwydion Pennderwen, Isaac Bonewits, and Selena Fox, but did you know there was a parallel development of Pagan and occult music gestating deep in the musical underground? Join us on a trip through the “darker shade of Pagan” as we explore a variety of artists from the Industrial music pioneers of the late seventies to the psych-folk resurgence of today. Plus, we’ll also spend some time on some common ancestors linking these two worlds together.

If you’re in the area, or wanting an excuse to go to Florida for a Pagan festival, I hope I’ll see you there. This will be my very first proper festival experience, as well as my first time out doing talks of this sort, so wish me luck! Needless to say, I’m honored that the organizers of FPG wanted me to speak to them, and hope the resulting experience is rich and rewarding for all involved.

As for the blog, I may not have any access to the Internet while I’m in Ocala National Forest, so I’ve prepared some “greatest hits” for the blog to tide you over. If I do happen to get on-line, I’ll post festival updates and other news as I’m able. Normal daily blogging activity will resume on Monday, November 9th.

Tags: Festival, Florida, Florida Pagan Gathering, Jason Pitzl-Waters, Samhain

It looks like a split decision last night in the battle of the Pagan candidates, resulting in a historic win for Republican candidate Dan Halloran. In a very close race Halloran defeated his Democratic opponent by a margin of 1300 votes to become the next New York City Councilman for District 19. This is a dramatic win for the beleaguered Theodsman, and his victory represents a dramatic first for modern Paganism, the first openly Pagan/Heathen candidate to gain an important political office. We await an official statement from Halloran, in the meantime, you can read congratulations from his supporters, and commentary from a snarky but somewhat humbled Village Voice (not to mention a peeved-sounding Steven Thrasher).

“But there are some less expected results, and one involves one of the “Losers to Watch” we mentioned early today: Queens council candidate Daniel Halloran (pictured), the pagan/heathen Republican looking to succeed Tony Avella. He seems to have bested Democrat Kevin Kim, 53 to 47 percent. By Odin’s beard, his magic must be strong!”

Indeed, and I look forward to following councilman Halloran’s career with interest in the coming years. Sadly, it isn’t all good news on the Pagan candidate front. While Halloran pulled off a win, Democrat Alice Richmond failed to unseat incumbent Republican Robert Griffith in the race for a seat on Page County Virginia’s Board of Supervisors. Griffith won by a very large margin, and while the revelations about Richmond being “Lady Raya” couldn’t have helped, Virginia saw a wave of Republican victories last night, and that turn-out most likely made the contest into a total rout. On her blog, Richmond inferred that the county was suffering from “Stockholm Syndrome”, and gave the following statement.

“For those 546 people who came to the polls and voted for me, thank you. For those 47 people who contributed nearly $6,500 to my campaign, I did the best work I could do. The voters of District 1 made a clear choice. The vote was not close.”

So a somewhat bitter-sweet, yet ultimately historic night for Pagans participating in the political realm. Halloran’s win, and even Richmond’s high-profile candidacy and loss, have broken down barriers that will greatly benefit future Pagan adherents looking to get involved in the political process. It has proven that while no race in the near future will be easy for an “out” Pagan, in the right circumstances we can win.

Tags: Alice Richmond, Dan Halloran, Democratic Party, New York, New York City Council, politics, Republican Party, Virginia

Today is the day, elections are being held, and we’ll soon find out if two out/outed Pagan candidates will win their respective races. The higher-profile story, that of Republican New York City Council candidate, and Heathen Theodsman, Dan Halloran, has gotten a bit ugly in the final hours.

“Though he once wrote on his PaganSpace webpage that “Theodism regularly practices blood sacrifice,” Halloran told the paper that the ritual is similar to Jewish dietary laws. That riled up Kim supporters. “By comparing animal blood sacrifices with the Jewish dietary laws of keeping kosher, it’s no wonder that Dan Halloran’s religion is supported by neo-Nazis and white supremacists,” Michael Dovid Sais, a Jewish Kim backer told the Daily News.”

Looks like the Village Voice piece conflating racist Heathens in prison with Halloran’s campaign has been somewhat successful in putting Halloran, once again, on the defensive when it comes to his faith. He’s now dealing with protesters outside Republican headquarters accusing him of anti-Semitism, some who are directly quoting the Village Voice article. As for the Village Voice, they defend their original piece, saying that they made it clear Halloran wasn’t a racist, even if large parts of the article happened to be about racist Heathens.

“We did point out that there’s an alarming trend in the country’s prisons of white supremacists adopting neo-heathenism for their white nationalist agendas. Experts tell us that as much as 50 percent of the country’s tiny neo-heathenist movement has connections to white supremacy. But we also made it clear, several times, that we found no tie between Halloran’s New Normandy and those white supremacist groups. Yes, Halloran seems to have found some fans at the white nationalist forum Stormfront, but that’s something he can hardly control.”

Meanwhile, both Halloran’s and Democrat Kevin Kim’s camps have been accusing the other of harassment and sabotage. All of which makes me think this is going to be a close one. But while Halloran’s story has gotten most of the attention from the press, Pagan or otherwise, he isn’t the only Pagan on the ballot this election day. Alice Richmond, who is the Democratic candidate for District 1 Supervisor in Page County, Virginia, is facing Republican Robert Griffith in a race that has seen Richmond’s religion used as a weapon against her.

“On September 18th the conservative talk-show SpeakOut interviewed Alice Richmond, Democratic candidate for District 1 Supervisor in Page County, Virginia. During the program a “Jim Logan” called and asked Richmond if she was “Lady Raya”, author of two books on Wicca. Richmond repeatedly denied the allegation on the air, causing her to backtrack later when a local television channel followed up on the story .. While her outing as a Wiccan may be damaging to the campaign, it is also very likely that opponents may have over-stepped in their out-the-Witch campaign, bringing her more free publicity and new supporters than she may have otherwise gotten. Meanwhile, a commenter on Richmond’s blog points out that accusations of a set-up by the hosts of SpeakOut were all but confirmed on the program’s next episode.“

So we have two Pagan candidates, both of whom are trying to move past the public revelations that they belong to minority faiths in a country where being Christian seems to be almost a prerequisite for gaining political power. If you’re not, then you have to endure increased scrutiny, and often, insinuations of anti-Americanism. It isn’t pretty, but perhaps Wilfred M. McClay, a professor at the University of Tennessee at Chattanooga, is right when he says that “it’s something that these neo-pagans have to go through”. See you all tomorrow for the results.

ADDENDUM: Halloran wins, Richmond loses, more on both of these races early tomorrow morning!

Tags: Alice Richmond, Dan Halloran, Democratic Party, New York, New York City Council, Paganism, politics, Republican Party, Theodism, Virginia, Wicca

While Samhain and Halloween are holidays that honour those that have passed, a time when the veils between the seen and unseen are thin, it is also, it seems, an increasingly popular time for some to get married. For some it’s just a laugh, something to break with the traditional expectations of marriage, for others it’s an extension of a lifelong love of spooky things. Getting married on Halloween may even be a long-held family tradition. But increasingly, it is a time for modern Pagans to tie the knot on one of their most sacred days. Such is the case of Dave Dominic and Maggie Venables, who were wed in Sherwood Forest by High Priestess Beccie Morris.

“Marrying in Sherwood Forest, they observed traditions which would have been a feature of Pagan weddings thousands of years ago – including stepping over a broomstick and having their hands tied together with ribbons. Pagans like Dave and Maggie call Halloween Samhain or Samhein, pronounced Sah-Ween … “It was very poignant to us. With us both being in our fifties we have lost a few people and it’s nice to be able to celebrate with our lost ones.” Maggie said: “It was magical and fantastic. Everybody had a wonderful time. It’s so appropriate and so real, and it feels so good.” Dave, 53, has been Pagan since he was a teenager, while Maggie, 52, has been moving towards Paganism over the last few years.”

While some might have qualms about getting married during Samhain, for Dave and Maggie it accentuated their faith and their connection to those who have passed, making for a poignant ceremony. While Dave and Maggie’s ceremony seemed rather solemn and understated, that didn’t seem to be the case of Daniel Shank and Christina Dorffner, a couple in Maryland who went all-out in merging Halloween and Samhain into their interfaith nuptials.

“But perhaps the wind was meant to blow when the auburn-haired bride made her entrance, veil flying, long silk gown glinting with 1,500 garnet and citrine jewels, escorted by her father and the otherworldly strains of the theme from “Edward Scissorhands.” The black-robed high priest and priestess presiding over this sacred rite would call forth the wind, along with water, earth and fire, to consecrate the vows exchanged Saturday by Christina Dorffner and Daniel Shank, one self-described Catholic witch and one pagan.”

The Catholic witch and Pagan were not only decked out in costumes, along with all the other guests, but were married by Pagan lottery winner Ellwood “Bunky” Bartlett (a friend of the couple who made the elaborate wedding fiscally possible) and were entertained at the reception by legendary horror-movie host Count Gore de Vol (aka Dick Dyszel). All of which makes me wonder if this is the start of some larger trend? Is Samhain for lovers? Considering the high-stakes world of weddings will anyone be able to top getting married by a Wiccan millionaire? I suppose we’ll have to see next year if this is truly a growing phenomenon, or if this was simply an unusually love-filled year.

Tags: Ellwood "Bunky" Bartlett, Halloween, handfastings, marriage, Samhain

While some Pagans have yet to perform their rites,and our friends in the Southern hemisphere are just wrapping up Beltane, a good number most likely performed some sort Samhain ritual observance last night (including Reclaiming’s annual Spiral Dance). Naturally, once Halloween is past, the flood of press interest in Pagans and their seasonal observances slows down to a mere trickle, so we get very little in the way of post-mortem or after-the-fact reflection. The best we can hope for (from the mainstream media at any rate) are the yearly accounts-taking of that New England-style Mardi Gras that is Salem’s Halloween celebrations.

“Vampires sporting sunglasses, whimsical wizards, and at least one Teletubby roamed the streets of the Witch City yesterday, reveling in a magical brew of warm weather and witchery. Salem police estimated about 80,000 revelers converged on a city where the population is about 41,000. With the temperatures rising over 70 degrees and Halloween falling on a Saturday for the first time since 1998, police brought in reinforcements to ensure public safety.”

It seems that the recession didn’t hit Salem’s October tourist trade this year thanks to warm weather and Halloween falling on a Saturday. Some estimate that close to 100,000 people mobbed the city of 41,000. Sadly there is no word on how well the various Pagan and Pagan-run events did this year, though I suppose, given the numbers, the answer to that question is “very well”. It no doubt makes the Witch School folks happy about their impending move. I was somewhat taken aback to see almost no mention of the Salem Witches in the various Salem-themed pre-and-post event articles this year, but perhaps they are simply taken as a given now. It’s Salem after all, there will be Witches there.

As for myself, I’ll be celebrating the “true” Samhain in Florida this year at the Florida Pagan Gathering, where I’ll be giving some talks and no doubt meeting all sorts of wonderful folks. If you’re in the Florida area I hope to see you there! Meanwhile, if any of my loyal readership spots any post-mortem looks at Samhain rituals (or Beltane rituals if your Australian) in the press, please share the link in the comments sections.

Tags: Florida Pagan Gathering, Halloween, journalism, Salem, Samhain, Wicca, Witchcraft

Tonight and tomorrow is when most modern Pagans celebrate Samhain. Samhain is the start of winter and of the new year in the old Celtic calendar. This is a time when the ancestors are honored, divinations for the new year are performed, and festivals are held in honor of the gods. It is a time of final harvest before the long winter ahead. It is perhaps the best-known and most widely celebrated of the modern Pagan holidays.

©photo by Michael Rauner Spiral Dance 2008, Kezar Pavilion, San Francisco, CA

It is a time when some communities acknowledge the Mighty Dead.

“The Mighty Dead are said to be those practitioners of our religion who are on the Other Side now, but who still take great interest in the activities of Witches on this side of the Veil. They have pledged to watch, to help and to teach. It is those Mighty Dead who stand behind us, or with us, in circle so frequently.”

Many who have been dear to our communities have crossed the veil this past year, joining the ranks of the Mighty Dead, including Ted Andrews, Marion Weinstein, Leonard Shlain, Lady Urania, Hans Holzer, John Michell, and Suzanne Wenger (aka Adunni Olorisa).

“I love that story about Susan Anthony that Zsuzsanna Budapest tells in her book. Some journalist asked Susan Anthony, because she didn’t believe in orthodox religion, I suppose, “Where do you think you’re to go when you die?” She said, “I’m not going anywhere. I’m going to stay around and help the women’s movement.” So even if I don’t live long enough to see these things, I’ll be around to make a nuisance of myself.” – Doreen Valiente, the Mother of Modern Witchcraft.

Below you’ll find an assortment of quotes from the media and from fellow Pagans on the holiday.

“Death is part of the life cycle. This time of year we say farewell to the garden, to the crops and to our ancestors. We welcome and celebrate the coming of the dark half of the year. It’s at this time of year we communicate with the spirit world and we honor the spirit world.” – Patti Wigington, ABC World News

“Here in San Francisco, our Reclaiming tradition of Wicca (another term for the religion of the Witches) creates a big, public ritual, with art, music, poetry and dance weaving together to create sacred space. We name those who have died this year, and offer a chance for mourners to grieve with the support of our community. For us, death is a natural part of life. We acknowledge the sadness of our losses, but death itself is not something to fear. It’s simply one stage in the great cycles of birth, growth, death and rebirth that to us are sacred. The heart of our ritual is the spiral dance, when over a thousand people dance together in a double spiral that symbolizes rebirth and regeneration. Moving together, passing one face after another, we enter together into a state of deep connection and ecstasy.” – Starhawk, On Faith, The Washington Post

The Apple Branch Protogrove of Champaign-Urbana, a sect of the international Pagan group called A Druid Fellowship, will hold a ritual for Samhain in honor of deceased loved ones, said Cindy Westfall [a super-cool friend of mind - Jason], head Pagan of the organization. “It’s nice to acknowledge them,” she said about the deceased. “Their continued presence and their influence is important.” – Nora Ibrahim, The Daily Illini

“Verin-Shapiro, who isn’t a pagan, says Samhain means various things to Wiccans and others depending on their traditions. “In addition to the new year, it’s a harvest festival, a time of celebration and reflection,” she says. “If they choose to, they can think about loved ones or call upon them, but not everybody does that.” Many perform rituals that free themselves from negative things that occurred in their lives in the past year — and welcome into their lives the positive things that they want to see happen in the coming year.” – Ron Orozco, The Detroit Free Press

“While facing the altar, if past practice holds, [Michael] York will invoke the names of the ancestors and loved ones who have died. He will often write down their names, too, and keep that piece of paper in the cabinet. One can mourn on any day, as Mr. York put it recently, but on this occasion, “the veil between the worlds is understood to be thinnest.” The day that most Americans know as Halloween, a commercial bonanza and secular holiday with only the faintest remnants of its pantheistic origins, Mr. York celebrates as Samhain, the autumnal new year for Pagans. And for Mr. York, Paganism is indeed a proper noun, connoting a specific religion that he has observed for decades.” – Samuel Freedman, The New York Times

May you all have a blessed Samhain, blessings to you, and your beloved dead on this season. Let this new cycle be one of great blessings for all of you. Also, in recognition of the holiday, I’ve created a special early edition of my podcast chock-full of Halloween and Samhain-themed music! Just in time for the coming celebrations. Enjoy!

Tags: Ancestors, Festival, Halloween, Harvest, Paganism, Samhain

I have a few stories of interest before we dive head-first into our Samhain celebrations, starting with an Omaha World-Herald story about a Wiccan inmate who had his request granted to change his legal “Christian” name to his chosen “Witch name”.

“Just in time for Halloween, former Fremont resident Billy Joe McDonald has received a judge’s permission to change his “Christian” name to his “witch” name: Hayden Autumn Blackthorne. In requesting the change for religious reasons, McDonald — er, Blackthorne — wrote that he is “a lifetime member of Witch School,” a “recognized Wiccan Priest” and a person who has “successfully completed Correllian Wicca — First Degree.” And, oh yeah, McDonald also noted that he is a sex offender who has been successfully convicted of sexual assault — first degree.”

While the Wiccan angle makes it newsworthy, the event itself isn’t all that uncommon. Prison inmates request to change their names, often for religious reasons, quite often. That said, these requests aren’t always granted, a Heathen inmate in Nebraska who wanted to change his name to “Sinner Lawrence Bilskirnir” was denied on grounds that it didn’t satify “legal requirements”. Blackthorne’s request was most likely granted because he had letters of support from local clergy, and proof of long-time religious activity within the prison.

Turning from prisons to the world of “adult” film, The Sydney Morning Herald interviews porn star Monica Mayhem about her new book “Absolute Mayhem”, which apparantly mentions her adherence to Wicca.

“It helps me to stay grounded and it helps me to cope with things a lot better … it’s not like you see in the Hollywood movies, it’s actually just a more free and naturally way of living … it’s all about mother nature and the universe.”

Considering how many “stars” in the adult industry are treated, I sincerely hope that Wicca really does help her cope, and ultimately brings her a deeper connection to the earth around her.

In a final “we must be doing something right” note, both Pravda Online (a remnant of the once-mighty official organ of the Communist Party) and The Vatican have warned against celebrating Halloween due to its pagan and occult origins!

The Holy See has warned that parents should not allow their children to dress up as ghosts and ghouls on Saturday, calling Hallowe’en a pagan celebration of “terror, fear and death”. The Roman Catholic Church has become alarmed in recent years by the spread of Hallowe’en traditions from the US to other countries around the world … The Vatican issued the warning through its official newspaper, L’Osservatore Romano, in an article headlined “Hallowe’en’s Dangerous Messages”. The paper quoted a liturgical expert, Joan Maria Canals, who said: “Hallowe’en has an undercurrent of occultism and is absolutely anti-Christian.”

So there you go! Celebrate Halloween properly and you’re defying both The Vatican and members of Russian Orthodoxy who write for post-Communist propaganda tabloids. Talk about rebellion!

That’s all I have for now, have a great day!

Tags: Australia, books, Halloween, Pravda, Prison, Russia, Russian Orthodox Church, Samhain, Samhainophobia, Vatican, War on Halloween, Wicca, Witchcraft

You knew it was coming, the religion news-writers were priming the pump, and with Halloween/Samhain only days away a veritable flood of articles, opinion-pieces, and interviews featuring or discussing modern Pagans have been unleashed into the world. There’s no way to justly discuss and analyze them all, so instead I’ll simply give you a quick run-down, a sampling, of the annual Pagan publicity rush. Lets start with the dissenters shall we? They are often the most fun to talk about. We’ll begin with a piece that isn’t really a Halloween piece, but very well could be, as it sets the mood so nicely.

“Several Christian denominations see New England as a “mission field” – a term often associated with unchurched, foreign lands. As they evangelize and work to plant new churches, they speak of possibility, but also frustration. The area’s highly educated population is skeptical and often indifferent to their faith.”

New England? Wait, isn’t the “witch city” of Salem in New England? One wonders if they’ll be seeing more conflicts between preaching Christians and partying Pagans this year? It’s a possibility the story, sadly, doesn’t explore. Meanwhile, Charisma Magazine lets Christians know that merely setting out a pumpkin makes you an unwilling tool of Satan!

“Mother earth is highly celebrated during the fall demonic harvest. Witches praise mother earth by bringing her fruits, nuts and herbs. Demons are loosed during these acts of worship. When nice church folk lay out their pumpkins on the church lawn, fill their baskets with nuts and herbs, and fire up their bonfires, the demons get busy. They have no respect for the church grounds. They respect only the sacrifice and do not care if it comes from believers or non-believers.”

This sort of demonic mush is repeated in Trumpet Magazine as well. Thankfully some Christians, in this instance a Catholic, seem to really understand the spirit of the holiday, and doesn’t cower at the imagined demons haunting the evangelicals.

“As a friend of mine observed recently, there is something medieval about Halloween. The masks, the running around in the dark, the flicker of candles in pumpkins, the smell of leaves and cold air—all of it feels ancient, even primal, somehow. Despite the now-inevitable preponderance of media-inspired costumes, Halloween seems, in execution, far closer to a Last Judgment scene above a medieval church door, or to a mystery play, than it does to Wal-Mart. To step outside on Halloween dressed as someone—or something—other than yourself is to step into a narrative that acknowledges that the membrane between our workaday, material world and the unseen realm of spirits is far thinner and more permeable than many of us like to think.”

Frankly, their All Saints’ Day dress-as-your-favorite-saint party sounds like a ton of fun. Once I get into better shape, I’d probably dress as St. Sebastian, complete with arrows and mock-tree. Now, lets leave the Christians alone, and turn to intrepid reporters talking to Pagans! The Canadian weekly SEE features an article by Marliss Weber, who attends a full-moon gathering and finds herself, despite having to sing the “vagina moon song”, moved by the experience.

“…modern witchcraft is welcoming and inclusive, and so are the witches I’m with tonight. They all help me as I stumble through the four elements and the four directions, and as I try to express how I feel in the moment, again I find myself near tears.”

While Weber attends a full-moon gathering, most papers are talking to Pagans who are gearing up for Samhain, like the Pennsylvania Black Hat Society Network, the practitioners at the Temple of St. Brigid’s Doom, the proprietor of the Fly-by-Night store in Ohio, and a British traditional Wiccan coven in Oregon.

“On such a night, Wiccans like Anton and Snavely gather in a sacred, circular space. Placing a drop or two of fine-smelling oil, they “dress” the candles they will use to focus their intent in four directions. Living things have an energy field that people perceive in various ways, but witches operate outside of our official defined five senses. They gather in a circle to contain energy, then raise the energy by dancing, singing and using their bodies. “We are between worlds, the energy world and the tangible,” Snavely said, adding that this is why it is bad to bring watches into the circle. The priestess directs the ritual to a crescendo, and everyone focuses on transferring the energy into a physical object such as a necklace or a worry stone meant for a son going to Iraq.”

But while (some) Christians close the blinds and turn off the porch light, and while many Pagans prepare for their Samhain rites and Witches’ Balls, others prefer to be wet blankets about the whole thing.

“I don’t like Halloween’s gimme-gimme nature. A holiday celebrated by sending children out to ask for candy leaves me cold, to say nothing of the absurdity of encouraging gorging on sweets in a nation with a serious obesity problem. I don’t like the phrase “trick or treat,” even though the implied threat is rhetorical. But I also don’t like when kids don’t bother to say “trick or treat,” but just reach out to grab candy. Or when they don’t bother to put on a costume. Or when they are either very large children with facial hair and men’s voices, or they are adults. And the wastefulness is mind-boggling — from those individually wrapped packets to all the candy that gets thrown out because even children have their limits.”

Man. What a Debbie downer. It must be TONS of fun at her house. She must be suffering from my new favorite malady, “Samhainophobia”. Anyway, that is just tip of the journalistic iceberg, expect even more in the next few days. If you find a particularly good (or bad) Samhain-themed article, feel free to share it in the comments.

Tags: Halloween, journalism, Paganism, Samhain, Samhainophobia, War on Halloween, Witchcraft