Unleash the Hounds! (Link Roundup)

Jason Pitzl-Waters —  April 26, 2014 — 1 Comment

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than our team can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

The Temple of Flux, 2010 (Rebecca Anders, Jessica Hobbs, Peter Kimelman and Crew)

The Temple of Flux, 2010 (Rebecca Anders, Jessica Hobbs, Peter Kimelman and Crew)

  • HuffPo Religion looks at 10 years of Burning Man temples, and quote scholar and friend-of-The Wild Hunt Lee Gilmore, author of “Theater in a Crowded Fire: Ritual and Spirituality at Burning Man.” Quote: “Burning Man is that wild, uproarious desert party that hits the Nevada desert every August. But to call it a party alone is to miss the critical spiritual dimension that grounds much of the festivities. This spiritual dimension is perhaps best characterized by the temple artists and architects build every year on the playa. The tradition began in 2000 with artists David Best and Jack Haye’s Temple of Mind. The temple took on greater significance after one of Best’s friends passed away weeks before the festival, setting the tone for what would become an annual space of memorial and contemplation on the playa, or what author and religion professor Lee Gilmore calls the ‘sacred heart of Black Rock City.’ (Black Rock City or BRC refers to the temporary town that Burning Man becomes every year.)”
  • Religion News Service analyzes the trend of the millennial generation abandoning formal religious affiliation in large numbers. Quote: “Any replacement for religious membership will have to match the moral power of religious narratives. It is always hard to keep going with civic and political work; persistence is a lot easier if you see yourself connected to a permanent community with a prophetic vision of the future. Religions also appeal to deep moral commitments. While you do not have to be religious to be moral, being a good citizen requires commitments to other people — and perhaps to nature — as intrinsically valuable. Those commitments do not come from science or reason. In fact, science suggests that people are dramatically unequal and that nature is fully exploitable. So responsible people develop ‘faith-based’ commitments. Secular equivalents must be at least as powerful.”
  • The U.S. Army has approved “Humanist” as a religious preference for members within their ranks. Quote: “Lt. Col. Sunset R. Belinsky, an Army spokeswoman, said Tuesday (April 22) that the “preference code for humanist” became effective April 12 for all members of the Army. In practical terms, the change means that humanists could face fewer hurdles in trying to organize within the ranks; military brass would have better information to aid in planning a deceased soldier’s funeral; and it could lay the groundwork for eventually adding humanist chaplains. The change comes against a backdrop of persistent claims from atheists and other nonbelievers that the military is dominated by a Christian culture that is often hostile to unbelief.” At the ACLU, Major Ray Bradley says that Army Humanists are “no longer invisible.” Pagan faiths are still engaged in this process, working to expand beyond the handful of options currently available (which includes “Wicca” and “The Troth”).
  • Fr. Dwight Longenecker writes about why myth matters for the Intercollegiate Review. Quote: “Against all odds, through popular culture, myth is more potent and omnipresent in modern society than anyone could have imagined. Why? Because in an increasingly global society, myth is a universal language. Luke Skywalker, Frodo Baggins, Spiderman and Batman transcend cultural divides. Mythic heroes in movies communicate universal values in their fight against evil. In a culture where the abstract theories of academics are out of touch and meaningless, stories communicate more effectively and more universally. Furthermore, in an increasingly irreligious age, mythical movies and literature carry the truths that religion had traditionally conveyed.” Despite Fr. Longenecker’s theologically conservative brand of Catholicism, I think there are some interesting points raised here that some of my readers might appreciate.
  • Center-left American think tank the Brookings Institution has published a new report on economic justice and the future of “religious progressives.” Quote: “Religious voices will remain indispensable to movements on behalf of the poor, the marginalized, and middle-class Americans. The authors point to specific opportunities the progressive religious movement can act on.” Michelle Boorstein at The Washington Post notes that demographic shifts might bring about a bright future for left-leaning religious organizations. Quote: “The report sees perhaps a bright future for the religious left. One reason is demographics. A far bigger share of younger Americans call themselves religious progressives (34 percent of those ages 18 to 33) than religious conservatives (16 percent of the same group). Another is the model offered by the civil rights movement, which the report says ‘interwove religious and civic themes’. . . and was so successful because it was so ecumenical. We may be at such a moment, the report argues.”
Photo: VICE / Phil Clarke Hill

Photo: VICE / Phil Clarke Hill

  • VICE says that Santeria is growing in visibility and popularity in Cuba now policies regarding religion in that country have been relaxed. Quote: “The religion owes its continued existence over the centuries to the prevalence of the oral tradition, with believers passing on, preserving, and nurturing its secrets through countless generations. Today, Santeria has emerged from the shadows of a Cuban society now at liberty to practice religion, and is witnessing not only an increase of acceptance but also of popularity.”
  • The Economist explains how European politics are different than American politics, that there isn’t a “religious right” per se, but there are a number of “identity politics” camps that must be appeased if you want to win elections. Quote: “It is hard for European politicians to build a career by claiming the traditionalist ground; they would generally lose more votes than they would gain. What does exist in Europe is the politics of identity, including religious identity. In this area Europe’s parties and politicians always think carefully about the signals they send and getting it right or wrong has consequences. That’s a helpful way to see David Cameron’s re-embrace of the Anglican church.”
  • Barbara Falconer Newhall at The Huffington Post reviews Patricia Monaghan’s posthumous work, the new edition of her “Encyclopedia of Goddesses and Heroines.” Quote: “I wish I had known Patricia Monaghan. She died a year and a half ago after a rich life as a poet, author, goddess scholar, and pioneer and mentor in the contemporary women’s spirituality movement. She was an academic, yes, but also a hands-on kind of woman. According to her husband, she was as concerned about the temperature of her root cellar as she was with the depth of her research. That research is stunningly thorough. I have in my hands the posthumously released revised edition of her Encyclopedia of Goddesses and Heroines. The first, very popular, edition was published in 1979. This beautiful, fat — in a good way — expanded version tells the stories of more than 1,000 ancient goddesses and heroines from such far-flung corners of the earth as Mongolia, Benin, Tierra del Fuego and Wisconsin.”
  • Jackson Free Press has an article focusing on Pagan author and teacher Chris Penczak. Quote: “While the Mississippi Legislature was polishing its Religious Freedom Restoration Act (which opponents say opens doors to legal discrimination for religious reasons), Christopher Penczak and other believers of a mostly misunderstood and reviled faith—Wicca—planned a workshop. Penczak, 40, is one of the founders of the Temple of Witchcraft in New Hampshire. From its humble roots as a magickal training and personal growth system, the temple has become a formal tradition of Witchcraft.”
  • The New York Times Magazine spotlights The Dark Mountain Project. Quote: “A man wearing a stag mask bounded into the clearing and shouted: ‘Come! Let’s play!’ The crowd broke up. Some headed for bed. A majority headed for the woods, to a makeshift stage that had been blocked off with hay bales and covered by an enormous nylon parachute. There they danced, sang, laughed, barked, growled, hooted, mooed, bleated and meowed, forming a kind of atavistic, improvisatory choir. Deep into the night, you could hear them from your tent, shifting every few minutes from sound to sound, animal to animal and mood to mood. […]  The Dark Mountain Project was founded in 2009. From the start, it has been difficult to pin down — even for its members. If you ask a representative of the Sierra Club to describe his organization, he will say that it promotes responsible use of the earth’s resources. When you ask Kingsnorth about Dark Mountain, he speaks of mourning, grief and despair. We are living, he says, through the ‘age of ecocide,’ and like a long-dazed widower, we are finally becoming sensible to the magnitude of our loss, which it is our duty to face.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these we may expand into longer posts as needed.

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Jason Pitzl-Waters

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  • Baruch Dreamstalker

    I get a tad itchy when people talk about the religious left, as though that were a descriptive term applied to something identifiable. I assume it encompasses us, but some of the flintiest libertarians I’ve ever known have been Pagan.