Pagan voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media, or from a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. Is there a Pagan voice you’d like to see highlighted? Drop me a line with a link to the story, post, or audio.
“Actually, if you look deeply at the idea of ‘dark Gods’ in general, they are inherently a product of our dualistic culture, heavily influenced by Abrahamic moral paradigm which equates darkness with negative or harmful forces. In fact, when people talk of the ‘Dark Goddess’, they virtually always mean moral darkness rather than natural darkness, if you examine their language and theology. For evidence of this, I invite you to imagine any deity associated with the darkness of night or the night sky whom you care to think of. Nyx, Nuit, Astarte, Ishtar, Arianrhod of the silver wheel; all the ‘Queens of Heaven’. Not a one of them is usually labeled ‘Dark Goddess’. Hekate is arguably an exception, but I think the point still stands. When we say ‘Dark Goddess’, what we really mean is scary Goddess; or perhaps more specifically, morally ambiguous Goddess.” - Morpheus Ravenna, on the nature of “dark” gods.
“Getting into the whole ancient Celtic cultures thing, it was very matriarchal and tribal [...] It was a really profound lifestyle. The more I discover about that, the more I want to learn about it, to be able to see that history and sort of represent that in a way, or glean some power from that. [...] I really came into a full-on obsession last year when I was traveling in Europe. I went on this full journey to all these different ancient sites and sacred sites, and it was empowering for me to be there, and to feel the history of that land, and… my ancestors.” – Taara Tati, aka Metal Mother, in the San Francisco Bay Guardian on the inspirations for her new album “Ionika,” released this week.
“The purpose of sacrifice is to build, maintain, and correct our connection with the Gods, which is why it had to be stopped in ancient times. It is essential for theistic Pagans, but I know atheist Pagans who join in the practice. The common explanation of sacrifice is to somehow ‘feed’ the Gods, but this is generally challenged by the more philosophical understandings of ancient religion that evolved over time. In the West, this view is championed by Iamblichus of Chalsis and found in the book we now call De Mysteriis, arguably the cornerstone text of the western magical tradition. Iamblichus points out that the Gods and all the entities down the hierarchy of being are above humans on the ontological scale and so cannot be affected, never mind fed, by such as we. Rather, sacrifice properly done affects the sacrificer by attuning us to the Gods we invoke (never mind bonding us to those we share it with).” - Sam Webster, author of “Tantric Thelema” and founder of the Open Source Order of the Golden Dawn, from his piece “Toward the Pagan Restoration of Sacrifice.”
“We’re causing the pollution, the carbon overload, the climate change, that will haunt our future. We who call ourselves Pagan and Earth-centered should know better. We should know better. Here’s what I’d like to see in the Pagan community. I’d like to see Pagans across the world standing up to choose the sometimes harder road. I’m asking you, all of you, to stop using disposable cups in your rituals, and to stop supporting rituals that do so by not accepting those cups.” – Shauna Aura Knight, from a post at the Pagan Activist blog entitled “No, I Will Not Take Cakes and Ale From Your Styrofoam Cup.”
“Yes, Pagans were responsible for almost 10% of the total judgment of $276,000. History has been made here. Pagans have shown they can support what they believe in with their voices and their money. Our voices [have] value at the international tables of inter-religious dialog. We are at once overwhelmed with gratitude, humbled, and also proud.” – Angie Buchanan, Emeritus Director of the Council for a Parliament of the World’s Religions, and founder of Earth Traditions, on the role of Pagans in the successful campaign to save the Parliament from a fiscal crisis.
“When disasters are caused by people (as opposed to hurricanes and other acts of nature), it can be easy to feel as though All People are Bad. The truth is, most people are pretty wonderful. More people ran towards the explosion, to try to help, than ran away. There were heroes everywhere. We cannot let a few evil people change how we view the world.” - Deborah Blake, author of “Everyday Witch Book of Rituals: All You Need for a Magickal Year” on the tragedy in Boston, from a piece entitled “In Times of Horror, Joy and Love Must Triumph.”
That’s all I have for now, have a great day!