Ghosts have become popular in the last decade or so. Paranormal investigation, or “ghost hunting,” shows chronicle the adventures of people armed with an assortment of sensory equipment, most of which is easily available online in case you want to start your own investigative team. Or you can apply for admission to one of the many teams already in existence. For those who want to dabble in exploring hauntings, but not jump into the life of a researcher, there are scores of haunted sites and ghost tours you can pay to visit.
What has stirred up this interest in ghosts? One theory is that the availability of sensory devices like EMF readers and the ovilus have made it possible for more people to go out in the field and pursue their interests in the paranormal. That doesn’t answer the question of where the interest comes from, though. Is ghost-seeking simply another manifestation of America’s current interest in the occult? Is it an attempt to scientifically evaluate the existence of spirits (rather like some forms of 19th century Spiritualism)? Some investigators seem to be doing a grown-up version of legend-tripping, armed with gadgets instead of candles and incense.
Other investigators, though, have gotten involved because they want to help the dead.
I spoke with two women who work with Cressona Paranormal in Pennsylvania. Ahmadi Riverwolf is a Yayi Nganga in Palo Kimbisa (a Yayi is a full priestess, Palo Kimbisa is another rama of Palo – a different denomination from Mayombe, so to speak). Jhada Addams is an Omo Yemaya (a Santera crowned to the Orisha Yemaya). Both had mediumistic tendencies before initiating into their respective African Traditional Religions, but have since discovered a calling to help the dead. Ahmadi has been on a couple of investigations with Cressona Paranormal, while Jhada has served as a consultant on one.
Jhada: For me – my entire gig is trying to give the spirit what it needs to elevate. Light. Prayers. Songs. If it needs to go, I help it break free so it can go. If it wants to stay, I then have a conversation with the homeowner about how to live in harmony with the spirit.
Ahmadi: They want to be acknowledged, they have unfinished business, or they need help to be elevated. Sometimes they want to leave where they are and don’t know how.
I asked Jhada and Ahmadi how working with the paranormal team fit their religious practices. Both stressed the deep importance of the ancestors in the ATRs.
Jhada: In both Palo and Santeria, ancestors are VENERATED. Appreciated and incorporated into daily life. You have to remember that from which you came. It’s ESSENTIAL. There are so many spirits out there, cast adrift because so many people in this country can’t handle death – it’s heartbreaking.
Ahmadi: They deserve respect, honor, acknowledgement. We would not exist without them.
I asked them to expand on this a little. There’s a difference between ghosts or restless dead and ancestors in the ATRs – ancestors have “crossed over,” to use the common phrase. They can and do act in the lives of their descendants, but are refined, profound spiritual forces, not the confused shades typically encountered in true hauntings.
Jhada: I’ve run across urns that people had simply dropped off in antique or oddities/bargain shops – with just a rime of ashes in the bottom. The family member didn’t even care enough to wash the urn out properly.
Ahmadi: That just sickened me.
There was a time I found a headstone carelessly chucked into a rubbish heap in a local cemetery. I picked it up and could hear a woman cry that she had been forgotten. The loneliness of the spirit was palpable. I took her home and she’s been on my altar ever since, decorated with bling and happy.
Jhada: I do what I can to ease their spirits, and their crossing.
By working with Cressona Paranormal, Ahmadi and Jhada explained, they benefitted from all the perspectives the team brings to their investigations – including practical experience with things that go bump in the night for entirely mundane reasons, like plumbing.
Ahmadi: Sometimes our beliefs can color our judgment. We need to approach these cases with a spiritual, yet clinical eye sometimes. We are going into people’s houses. ANYTHING could happen. Many are things not paranormal at all. Or magic.
Calming people down is sometimes the biggest challenge.
Ahmadi also noted that many physical conditions, allergies, and pharmaceutical side effects can produce symptoms that may seem like spiritual activity.
For those who think they might be interested in working with the dead, Jhada and Ahmadi stressed that the best first step is start honoring the ancestors.
Ahmadi: Anyone can set up an ancestor altar and light a candle and a glass of water. Set up a spot with mementos and pictures.
Jhada: And, honestly, everybody should. If nothing else, for their own dead.
Ahmadi: And if something happens like flickering lights or an opening door, say Hello!!