There’s been some good conversation sparked by my post yesterday on the effects of anti-Pagan propaganda (in this case from Catholic exorcists and the Catholic media outlets who shine a spotlight on them). First, for those who wanted to hear more about the incident I mentioned concerning the Indiana Pagan Pride event, and the tensions that resulted when a Catholic youth event overlapped with it, check out the inaugural post from the new Indiana PNC bureau.
Torcyr Storm Gull, who has been the security coordinator for Indianapolis Pagan Pride Day for the last nine years, commented, “Everything worked out beautifully. I had no issues with the organizers of CYO. There was I feel a lot of miscommunication between the parks and CYO. Honestly the only issue all morning was from a stereotypical soccer dad that threatened me with violence for conducting traffic safely so the children were NOT in danger. He seemed to settle down or at least grumble to himself after I pointed out if he wished I would let the park officers deal with his disruptive behavior. There were no vehicles driving across the grass. The problem is CYO believed they had free run of the whole park and tried to use it despite the fact that the 52 vendor locations were clearly staked out. I would like to thank CYO for being so understanding and helpful after things were explained to them. All of the uproar over this wonderful event is being caused by a few rowdy parents who have no clue as to what happened .”
Of course, one of those “rowdy parents” called the media, which is what brought the entire situation to our attention. A few commenters here at The Wild Hunt pointed out that the matter was resolved peacefully, and thus wasn’t a good example of how anti-Pagan propaganda has negative effects, but I think that “rowdy parents” angry enough to call the media and essentially argue that we shouldn’t be allowed equal treatment speaks volumes about how ongoing rhetoric against our faiths erodes civility and peaceful co-existence. Propaganda, in my mind, doesn’t suddenly turn human beings into violent monsters, but it does erode our compassion for those branded as “other” (or demonic).
Here are some other thoughts from yesterday’s Wild Hunt comments that I thought were noteworthy:
“I find that in prejudiced people (like the “concerned Catholic Parent” shown in the video, there is a kind of “cognitive dissonance.” He considers the Pagans “silly” (even laughing at them), and yet he is OUTRAGED by them. Why be outraged by silliness? It just doesn’t make sense. (I think HE finds them “silly,” but his Church teaches that they are something to be outraged by. Therefore, he must keep these 2 thoughts in his mind, and the dissonance of those 2 thoughts is what is disturbing him.)” – Obsidia
“Certainly there are adherents who cling to the party line and cause trouble for the likes of us and this absurdity with increasing exorcisms is definitely problematic for us. But the farther The Church goes against all sense and reason, the more members they will lose. They’ll be reduced to the whackadoos ranting about demons and throwing salt in people’s faces. And yeah, that’s dangerous, but I’m not going to hold any hostility or anger toward Catholicism because of the hard-line whackadoos.” – Sunweaver
“Jason, props to you for highlighting a serious problem, not just within contemporary Catholicism, but contemporary Christianity as a whole. I first encountered the “Pagans worship the devil” narrative within evangelical Christianity, and it remains as entrenched in certain corners of the Protestant world as within the Catholic right. Meanwhile, please remember that many Catholics (and Protestants) seek to promote positive interfaith dialogue and psychologically healthy models of spirituality that eschew these kinds of narratives. Any religion is capable of demonizing outsiders (yes, even Neopaganism). It’s certainly more pernicious when Catholics or other Christians do it because of their social influence and privileged status within our society. But it’s a problem of the human condition that unfortunately can be found anywhere that people settle for ethnocentric rather than world-centric systems of ethics and morals.” – Carl McColman (a Patheos columnist, and former Pagan turned contemplative Christian)
“As Jason says, this is something that actually does trickle down. As a Pagan married to a Catholic, I happen to attend Mass every once in a while especially recently as I’ve just moved to Massachusetts and my wife wanted some support as she ventured into various churches to try and find one that she likes the best. Attending Mass a few weeks ago, during the homily, the priest was fairly specific in his denigration of Pagan practices. He didn’t specifically link them (us) to evil or to Satan, but it was still an unsettling moment for myself and for her.” – Dashifen
“Occasionally, when listening to some of the more, shall we say excitable adherents of other faiths, I find myself thinking, “Hang on a minute, they’re talking about someone they think is me!”. Trying to ride out that uncomfortable moment is always problematic.” – Purple Pagan
Thanks to everyone who’s contributed their thoughts on this matter. I think that openly discussing how anti-Pagan propaganda actually affects us personally helps put a human face on an abstract concept peddled by the Catholic exorcism lobby. It’s only by seeing us as human, as realizing that we are simply adherents of a different faith, not demon-ridden monsters, that interfaith efforts and understanding can find fruit.