Just a few quick notes for you on this Tuesday.
Animal Sacrifice, Factory Farming, and Palo Mayombe: Religion Dispatches has an excellent essay up by Meera Subramanian, senior editor of Killing the Buddha, on the recent case of William Camacho, a practitioner of Palo Mayombe whose barber shop was shut down after sacrificial chickens were found in the basement. Subramanian compares the actions of religions that engage in animal sacrifice to the factory farming industry, and suspects that public discomfort with one and not the other is all down to issues of visibility.
“Last year alone, about eight billion chickens were slaughtered in the U.S., according to the USDA. So why does the idea of animal sacrifice so easily fall into the realm of heebie jeebies? Why do stories about people like Camacho and their doomed animals get picked up so quickly, not just by ABC, but also sites with names like Wacky Bastards? [...] Camacho broke the rules. No chickens within city limits. But what shutting down his barbershop and the initial talk of throwing animal cruelty charges at him reveals is really our discomfort and alienation from the animals at the heart of the New Bedford controversy. It lays bare our preference that animal killings, whether as a part of a religious ritual or not, stay hidden out of view. It asks that any connection that animals might have to the spirit world remain tamely leashed to our household pets.”
I recommend reading the entirety of Subramanian’s essay. As for Camacho and Bad Boyz Cutz? The barber shop is open for business once more, and no charges are being filed against him at this time. He’s still seeking advice from attorneys.
Burning Man Celebrates its 25th Anniversary: Burning Man in Nevada is now under way. The temporary city in Nevada’s Black Rock Desert celebrates its 25th anniversary this year with a “Rites of Passage” theme. This year marks the first time the event has sold out, and also sees the event transition into a non-profit organization dedicated to promoting the festival’s ideology outside the famous once-per-year event. What is that ideology? Lee Gilmore, author of “Theater in a Crowded Fire: Ritual and Spirituality at Burning Man”, argues for the event being “pagan” at its roots.
“No one I’ve ever spoken to (and I’ve been attending and researching this event since 1996) has ever come right out and called Burning Man a religion–Pagan or otherwise–and the event’s organizers have repeatedly stated as much for years. However, I think in some ways it can be considered to be a pagan (note the lower case) phenomenon. In this meaning, I see the uppercase term “Pagan” as referring to our various Neopagan traditions–that is the sets of practices, beliefs, and communities that are seen as (albeit loosely) constituting our family of religions–while I use the lowercase term “pagan” as a more general adjective.
In this sense, I am thinking of Michael York’s concept of “root religion,” which identifies paganism as a set of shared–yet diversely constituted–primal religious tendencies that broadly underlie all global religions. As he stated, “inasmuch as paganism is the root of religion, it confronts the earliest, the most immediate, and the least processed apprehensions of the sacred. This is the experiential level on which paganism in both its indigenous and contemporary forms wishes to concentrate.” (see York’s Pagan Theology)
Burning Man has a similarly embodied, experiential, and ritualized quality. This feeling is in part engendered by the encounter with nature in Nevada’s Black Rock desert. In the beauty and essential simplicity of this vast dusty arena–as well as in the visceral physical experience of its arid and demanding environment–many participants encounter a sense of the transformative and numinous.”
Recent data suggests that Burning Man is becoming more religious, political, and female as it ages, though critics still contest the event is a “dead-end cult.” For more on how Burning Man is small-p “pagan” check out the rest of Gilmore’s guest post for The Wild Hunt. You may also want to read the interview conducted with her at Religion Dispatches last year.
Debating Dominionism: In final note, the debate and discussion over what Christian Dominionism exactly is, whether its worth talking about, and whether it is or isn’t a threat, continues. At Religion Dispatches Sarah Posner and Anthea Butler have an excellent discussion that digs deep into the subject, and goes beyond the alarmism and denial currently dominating coverage.
“I view with a jaundiced eye these journalists who think that by the mere act of writing an 800 word op-ed they’re going to wave a wand over people of faith and make their beliefs go away. Not Happening. Yes, not every conservative Christian is a Dominionist, but to say a movement doesn’t exist, without even being able to say what it is in an op-ed is just irresponsible. It also shows what the real issue is.
For the last 30 years, journalists have had an easy time reporting on the religious right, because all they did was pay attention to to white male leaders of big organizations like Focus on the Family, National Association of Evangelicals, or Family Research Council. The days when a nice soundbite from Jerry Falwell, James Dobson, or Ted Haggard would suffice are over. If journalists and others want to understand the last 10 years of the religious right movement, they will need to pay attention to the theological, religious, and ethnic diversity among evangelicals, Pentecostals, and non-denominational churches. They will at least need to recognize the old and new leaders of the religious right, and the complex network of leaders, conferences, and teachings if they want a reductionist argument they can spin out in 800 words. As someone who has studied and written about Pentecostalism for over 15 years, their lack of basic knowledge is staggering, and although I don’t expect people to get it like I do, I do expect reporters and journalists to do their homework—like you do, Sarah!”
In addition to that, Fred Clark at Slacktivist points out that Dominionism has been a serious concern within conservative Christian circles for some time now, and certainly not a myth. He also notes that if you don’t want to be seen as a Dominionist, you should probably avoid hiring them. Right Wing Watch echoes Clark by asking why, if Dominionism is a liberal myth used to attack conservative Christians, does it have conservative critics? At Talk To Action Chip Berlet responds to the latest wave of Dominionist coverage backlash from figures like Ross Douthat and Mary Eberstadt (more here). For my run-down of the debate up to this point, check out this post.
That’s all I have for now, have a great day!