On Tuesday PNC-Minnesota reported that Sacred Paths Center, a Pagan community center serving the Minneapolis/St. Paul area (aka “Paganistan”), had unveiled a new national public ancestor shrine and sacred spirit altar. Open for just over two years, Sacred Paths has been seen as one possible model for creating Pagan-centered and dedicated space within a local community. Their journey was profiled by PNC reporter Cara Schultz in a special video series produced earlier this year (part 1, part 2).
However, just days later, Sacred Paths Center posted an urgent message on their website saying they were out of capital, and that the center is in danger of closing down unless they can raise $7,500 immediately.
“Sacred Paths Center, the Spiritual/Pagan Center, open to all, first of its kind in the United States, is broke. “What, AGAIN?” Yes. “Now why?” Simple: lack of YOUR support. This message will reach thousands and thousands, but how many of you will care enough to do anything? A physical banner has been put in the ground here, proclaiming this area as sacred to us; SPC is that banner. “Pagan Community”, “Paganistan”…it seems they are just words. There are thousands of us here in the Twin Cities metro, and among us all, we can’t give $3000 a month to keep that banner standing open. What does that say—really say—about “Pagan Community”? Less than a dollar each, and yet… Less than a dollar each, and yet… There will be no plea running pages and pages; no dog and pony show; no Benefit Event. If you can’t step up, Sacred Paths Center closes. We need $7500 now, right now for a reasonable chance at a future.”
That statement, posted by memebers of the SPC Board, bluntly highlights that this crisis comes from a lack of local fiscal support. As a member-supported, non-profit community center, recurring donations are vital to their long-term health and viability. Now, it looks like the “next chapter” of this community center’s story depends on the locals of Paganistan.
“We donated today when I saw it. It’s a valuable, necessary resource and the community needs to put forward the money so that we can keep it going.” – Shelly Tomtschik, Sacred Paths Center volunteer
Cultural anthropologist Murphy Pizza, a Pagan scholar who lives in Minneapolis, says that the Twin Cities boast “the second largest contemporary Pagan community in the US, “ and that there is a “unique Minnesotan Pagan culture.” I was able to speak with two local Pagans who are part of this unique culture to see what their views and reactions were on this development. For Nels Linde, an editor at PNC-Minnesota, the main question is if the Sacred Paths Center can broaden its support at this urgent crossroads moment.
“The Sacred Path Center has been funded by, and the center of activity for, a relatively small but active section of our community. Many wonderful events, services, and concerts, as well as the Ancestor Shrine have been hosted there. The Center appeared to be burdened with high overhead at this location from the start, and now may be also threatened by extended light rail construction and possible gentrification inflation after completion. It has rallied once already, but it remains to be seen if a much larger number of the thousands of area Pagans value it enough to support it on a monthly basis. Without grant funding, or a continual fundraising effort, consistent moderate donations seem the Center’s best hope.”
Elysia Gallo, an employee at Llewellyn Worldwide, the world’s oldest and largest independent publisher of metaphysical books, located in nearby Woodbury, Minnesota, wonders if they tried to do too much, too soon.
“It would really be a shame if Sacred Paths Center were to close down, because so many Pagans have held it up with pride as an example of what a strong and sustainable community we have here in the Twin Cities… but if people aren’t supporting it monetarily, then we’re all just kidding ourselves. We have metaphysical bookstores which also serve as community hubs and meeting spaces, but they’re not putting on concerts and things like that, they’re more constrained in their usages. I just wish Sacred Paths Center would finally figure out a sustainable model of growth, which would include them figuring out what the community values enough to pay for, and keeping their expenses trimmed to just sustain those things until they’re strong enough to deliver the whole enchilada. I think they tried to go for that far too soon.”
Both responses seem to boil down to what the local Pagan community in the Twin Cities is willing and able to support. The issue of money and funding for Pagan organizations, community centers, temples, and service-based initiatives within our interconnected communities is still largely unsettled. Jonathan Korman, Secretary of Solar Cross Temple, a non-profit religious organization based in California, thinks there are two roadblocks to creating a culture of fiscal support: That many modern Pagans are still “deeply anti-institutional, and regard the lack of institutions as a feature, not a bug” and that “Pagan institutions are below the critical mass where Pagans are able to see the benefit of the institutions and the need for their financial support.”
Can Sacred Paths Center, located within a large Pagan community, reach that critical mass? For now we are left with the question asked by the SPC Board in their appeal: “Does it end here? Or does SPC go forward with your help?” For those interested in giving some support to Sacred Paths Center, you can find donation information at their website. Or you can contact them via email.
“The immediate needs to keep the doors temporarily open were covered. The Center needs 7500 dollars to continue to operate through this month. The Board has decided that 12,000 was what we needed by midnight of July 30thor we will close the facility. If we can secure that 12k dollars, we can pay our bills to zero and have a positive balance to keep the center open and by able to steer the Center in a direction that will be financially viable.”
Read the whole thing for insight into what the center’s plans are, what they need, and why they got into trouble.